大学英语四级阅读理解真题,2020年9月大学英语四级阅读理解精选三篇

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【篇一】2020年9月大学英语四级阅读理解精选

　　Forecasting of Statistics

　　Nearly two thousand years have passed since a census decreed by Caesar Augustus become part of the greatest story ever told. Many things have changed in the intervening years. The hotel industry worries more about overbuilding than overcrowding, and if they had to meet an unexpected influx, few inns would have a manager to accommodate the weary guests. Now it is the census taker that does the traveling in the fond hope that a highly mobile population will stay long enough to get a good sampling. Methods of gathering, recording, and evaluating information have presumably been improved a great deal. And where then it was the modest purpose of Rome to obtain a simple head count as an adequate basis for levying taxes, now batteries of complicated statistical series furnished by governmental agencies and private organizations are eagerly scanned and interpreted by sages and seers to get a clue to future events. The Bible does not tell us how the Roman census takers made out, and as regards our more immediate concern, the reliability of present day economic forecasting, there are considerable differences of opinion. They were aired at the celebration of the 125th anniversary of the American Statistical Association. There was the thought that business forecasting might well be on its way from an art to a science, and some speakers talked about newfangled computers and high-falutin mathematical system in terms of excitement and endearment which we, at least in our younger years when these things mattered, would have associated more readily with the des cription of a fair maiden. But others pointed to the deplorable record of highly esteemed forecasts and forecasters with a batting average below that of the Mets, and the President-elect of the Association cautioned that “high powered statistical methods are usually in order where the facts are crude and inadequate, the exact contrary of what crude and inadequate statisticians assume.” We left his birthday party somewhere between hope and despair and with the conviction, not really newly acquired, that proper statistical methods applied to ascertainable facts have their merits in economic forecasting as long as neither forecaster nor public is deluded into mistaking the delineation of probabilities and trends for a prediction of certainties of mathematical exactitude.

【篇二】2020年9月大学英语四级阅读理解精选

　　The Present Is the Most Important

　　Shams and delusions are esteemed for soundest truths, while reality is fabulous. If men wouldsteadily observe realities only, and not allow themselves to be deluded, life, to compare it withsuch things as we know, would be like a fairy tale and the Arabian Nights’ Entertainments. If werespected only what is inevitable and has a right to be , music and poetry would resoundalong the streets. When we are unhurried and wise, we perceive that only great and worthythings have any permanent and absolute existence, --that petty fears and petty pleasure arebut the shadow of reality. This is always exhilarating and sublime. By closing the eyes andslumbering, by consenting to be deceived by shows, men establish and confirm their daily life ofroutine and habit everywhere, which still is built on purely illusory foundation. Children, whoplay life, discern its true law and relations more clearly than men, who fail to live worthily, butwho think that they are wiser by experience, that is, by failure. I have read in a Hindoo book,that “there was a king’s son, who, being expelled in infancy from his native city, was brought upby a forester, and, growing up to maturity in that state, imagined himself to belong to thebarbarous race with which be lived. One of his father’s ministers having discovered him,revealed to him what he was, and the misconception of his character was removed, and heknew himself to be a prince. So soul, from the circumstances in which it is placed, mistakes itsown character, until the truth is revealed to it by some holy teacher, and then it knows itself tobe Brahme.” We think that that is which appears to be. If a man should give us an account ofthe realities he beheld, we should not recognize the place in his des cription. Look at ameeting-house, or a court-house, or a jail, or a shop. Or a dwelling-house, and say what thatthing really is before a true gaze, and they would all go to pieces in your account of them. Menesteem truth remote, in the outskirts of the system, behind the farthest star, before Adamand after the last man. In eternity there is indeed something true and sublime. But all thesetimes and places and occasions are now and here. God himself culminates in the presentmoment, and will never be more divine in the lapse of all ages. And we are enabled toapprehend at all what is sublime and noble only by the perpetual instilling and drenching ofthe reality that surrounds us. The universe constantly and obediently answers to ourconceptions; whether we travel fast or slow, the track is laid for us. Let us spend our lives inconceiving then. The poet or the artist never yet had as fair and noble a design but some of hisposterity at least could accomplish it.

【篇三】2020年9月大学英语四级阅读理解精选

　　Though England was on the whole prosperous and hopeful, though by comparison with her neighbors she enjoyed internal peace, she could not evade the fact that the world of which she formed a part was torn by hatred and strife as fierce as any in human history. Men were still for from recognizing that two religions could exist side by side in the same society; they believed that the toleration of another religion different from their own. And hence necessarily false, must inevitably destroy such a society and bring the souls of all its members into danger of hell. So the struggle went on with increasing fury within each nation to impose a single creed upon every subject, and within the general society of Christendom to impose it upon every nation. In England the Reformers, or Protestants, aided by the power of the Crown, had at this stage triumphed, but over Europe as a whole Rome was beginning to recover some of the ground it had lost after Martin Luther’s revolt in the earlier part of the century. It did this in two ways, by the activities of its missionaries, as in parts of Germany, or by the military might of the Catholic Powers, as in the Low Countries, where the Dutch provinces were sometimes near their last extremity under the pressure of Spanish arms. Against England, the most important of all the Protestant nations to reconquer, military might was not yet possible because the Catholic Powers were too occupied and divided: and so, in the 1570’s Rome bent her efforts, as she had done a thousand years before in the days of Saint Augustine, to win England back by means of her missionaries.

　　These were young Englishmen who had either never given up the old faith, or having done so, had returned to it and felt called to become priests. There being, of course, no Catholic seminaries left in England, they went abroad, at first quite easily, later with difficulty and danger, to study in the English colleges at Douai or Rome: the former established for the training of ordinary or secular clergy, the other for the member of the Society of Jesus, commonly known as Jesuits, a new Order established by St, Ignatius Loyola same thirty years before. The seculars came first; they achieved a success which even the most eager could hardly have expected. Cool-minded and well-informed men, like Cecil, had long surmised that the conversion of the English people to Protestantism was for from complete; many—Cecil thought even the majority—had conformed out of fear, self-interest or—possibly the commonest reason of all—sheer bewilderment at the rapid changes in doctrine and forms of worship imposed on them in so short a time. Thus it happened that the missionaries found a welcome, not only with the families who had secretly offered them hospitality if they came, but with many others whom their first hosts invited to meet them or passed them on to. They would land at the ports in disguise, as merchants, courtiers or what not, professing some plausible business in the country, and make by devious may for their first house of refuge. There they would administer the Sacraments and preach to the house holds and to such of the neighbors as their hosts trusted and presently go on to some other locality to which they were directed or from which they received a call.

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