2019年中考英语作文|2019中考英语作文素材：生存还是毁灭

【#中考# 导语】近年来各类英语考试越来越多，对考生的要求也越来越高，而英语写作更是一种综合性的题型，它不仅可以反应考生对知识点的掌握情况，更可以展示出学生对语言的运用能力。最重要的是英语写作往往占有较多的分值。所以如何写出来一篇好的作文，如何突破自己的写作瓶颈很是关键。在此，©文档大全网整理了一些优秀的2019长沙中考英语高分作文万能素材，以供参考和学习。

The Love of Beauty 爱美

　　The love of beauty is an essential part of all healthy human nature. It is a moral quality. The absence of it is not an assured ground of condemnation, but the presence of it is an invariable sign of goodness of heart. In proportion to the deGREe in which it is felt will probably be the deGREe in which nobleness and beauty of character will be attained.

　　Natural beauty is an all-pervading presence. The universe is its temple. It unfolds into the numberless flowers of spring. It waves in the branches of trees and the GREen blades of grass. It haunts the depths of the earth and the sea. It gleams from the hues of the shell and the precious stone. And not only these minute objects but the oceans, the mountains, the clouds, the stars, the rising and the setting sun---all overflow with beauty. This beauty is so precious, and so congenial to our tenderest and noblest feelings, that it is painful to think of the multitude of people living in the midst of it and yet remaining almost blind to it.

　　All persons should seek to become acquainted with the beauty in nature. There is not a worm we tread upon, nor a leaf that dances merrily as it falls before the autumn winds, but calls for our study and admiration. The power to appreciated beauty not merely increases our sources of happiness---it enlarges our moral nature, too. Beauty calms our restlessness and dispels our cares. Go into the fields or the woods, spend a summer day by the sea or the mountains, and all your little perplexities and anxieties will vanish. Listen to sweet music, and your foolish fears and petty jealousies will pass away. The beauty of the world helps us to seek and find the beauty of goodness.

　　译文：

爱美

　　爱美及是整个健全人性不可或缺之一部分。它是一种道德品质。缺乏这种品质并不能作为受到责难的充分理由，但是拥有这种品质则是心灵美好的永恒标志。品德的高尚与美好所达到的程度可能与对美的感受程度成正比。

　　大自然的美无处不在，整个宇宙就是美的殿堂。美，在春日百花中绽放；美，在绿叶嫩枝间摇曳；美，在深海幽谷里游弋；美，在奇石与贝壳的缤纷色彩中闪烁。不只是这些细微之物，还有海洋，山川，云彩，繁星，日升日落 – 一切都是洋溢着美。这样的美是如此珍贵，与我们最温柔，尚的情愫是如此相宜。然而，想到很多人置身于美之中，却几乎对它熟视无睹，真是令人痛心不已。

　　所有的人都应该去认识大自然之美。没有一条我们踩过的小虫，没有一片在秋风拂掠之际飞舞的树叶不值得我们研究与赞赏。欣赏美的能力不仅增加了我们快乐的来源，也加强了我们德性的修养。美使我们不安的心平静下来，也驱散了我们的忧虑。到田野或森林去，在夏日的海边或山上呆上一天，那么你所有微不足道的困惑与焦虑都会烟消云散。倾听悦耳的音乐，你那愚蠢的恐惧与狭隘的嫉妒都会过去。世界之美将有助于我们找到为善之美。

Mirror, Mirror--What do I see镜子，镜子，告诉我

　　A loving person lives in a loving world. A hostile person lives in a hostile world. Everyone you meet is your mirror.

　　Mirrors have a very particular function. They reflect the image in front of them. Just as a physical mirror serves as the vehicle to reflection, so do all of the people in our lives.

　　When we see something beautiful such as a flower garden, that garden serves as a reflection. In order to see the beauty in front of us, we must be able to see the beauty inside of ourselves. When we love someone, it’s a reflection of loving ourselves. When we love someone, it’s a reflection of loving ourselves. We have often heard things like “I love how I am when I’m with that person.” That simply translates into “I’m able to love me when I love that other person.” Oftentimes, when we meet someone new, we feel as though we “click”。 Sometimes it’s as if we’ve known each other for a long time. That feeling can come from sharing similarities.

　　Just as the “mirror” or other person can be a positive reflection, it is more likely that we’ll notice it when it has a negative connotation. For example, it’s easy to remember times when we have met someone we’re not particularly crazy about. We may have some criticism in our mind about the person. This is especially true when we get to know someone with whom we would rather spend less time.

　　Frequently, when we dislike qualities in other people, ironically, it’s usually the mirror that’s speaking to us.

　　I began questioning myself further each time I encountered someone that I didn’t particularly like. Each time, I asked myself, “What is it about that person that I don’t like?” and then “Is there something similar in me?” in every instance, I could see a piece of that quality in me, and sometimes I had to really get very introspective. So what did that mean?

　　It means that just as I can get annoyed or disturbed when I notice that aspect in someone else, I better reexamine my qualities and consider making some changes. Even if I’m not willing to make a drastic change, at least I consider how I might modify some of the things that I’m doing.

　　At times we meet someone new and feel distant, disconnected, or disgusted. Although we don’t want to believe it, and it’s not easy or desirable to look further, it can be a GREat learning lesson to figure out what part of the person is being reflected in you. It’s simply just another way to create more self-awareness.

　　译文：

镜子，镜子，告诉我

　　充满爱意人的生活在充满爱意的世界里，充满敌意的人则生活在充满敌意的世界里。你所遇到的每一个人都是你的镜子。

　　镜子里有一个非常独特的功能，那就是映射出在其前面的影像。就像真正的镜子具有反射功能一样，我们生活中的所有人也都能映射出他人的影子。

　　当我们看到美丽的事物时，例如一座花园，那这花园就起到了反射作用。为了发现我们面前美好的事物，我们必须能发现在自己内在的美。我们爱某个人，也正是我们爱自己的表现。我们经常听到这样的话：“当我和那个人在一起的时候，我爱那时的自己。”这句话也可以简单地说成：“在我爱那个人的同时，我也能爱我自己。”有时，我们遇见一个陌生人，感觉仿佛是一见如故，就好像我们已经相识甚久。这种熟悉感可能来自于彼此身上的共同点。

　　就像“镜子”或他人能映射出我们积极的一面一样，我们更有可能注意到映射出自己消极方面的“镜子”。例如，我们很容易就能记住我们碰到自己不太喜欢的人的时刻。我们可能在心里对那个人有些反感。当我们认识自己不喜欢与之相处的人时，这种情况就更为明显。

　　具有讽刺意味着的是，通常当我们讨厌别人身上的某些特质时，那就说明你其实讨厌自己身上相类似的特质。

　　每次，当我遇到不太喜欢的人时，我就开始进一步质问自己。我会扪心自问：“我不喜欢那个人的哪些方面？”然后还会问：“我是不是有和他相似的地方？”每次，我都能在自己身上看到一些令我厌恶的特质。我有时不得不深刻地反省自己。那这意味着什么呢？

　　这意味着，就像我会对其他人身上令我厌恶的特质感到恼怒或不安一样，我应该更好地重新审视自己的特质，并考虑做一些改变。即使我不想做大的改变，至少我会考虑该如何修正自己正在做的一些事情。

　　我们时常会遇到陌生人，并感到疏远或厌恶。尽管我们不想去相信，不容易也不想去深究，但是弄清楚别人的哪些特质在自己身上有所体现是非常有意义的一课，这也正是增强自我意识的另一个途径。

To Be or Not to Be 生存还是毁灭

　　Outside the Bible, these six words are the most famous in all the literature of the world. They were spoken by Hamlet when he was thinking aloud, and they are the most famous words in Shakespeare because Hamlet was speaking not only for himself but also for every thinking man and woman. To be or not to be, to live or not to live, to live richly and abundantly and eagerly, or to live dully and meanly and scarcely. A philosopher once wanted to know whether he was alive or not, which is a good question for everyone to put to himself occasionally. He answered it by saying: "I think, therefore am."

　　But the best definition of existence ever saw did another philosopher who said: "To be is to be in relations." If this true, then the more relations a living thing has, the more it is alive. To live abundantly means simply to increase the range and intensity of our relations. Unfortunately we are so constituted that we get to love our routine. But apart from our regular occupation how much are we alive? If you are interest-ed only in your regular occupation, you are alive only to that extent. So far as other things are concerned--poetry and prose, music, pictures, sports, unselfish friendships, politics, international affairs--you are dead.

　　Contrariwise, it is true that every time you acquire a new interest--even more, a new accomplishment--you increase your power of life. No one who is deeply interested in a large variety of subjects can remain unhappy; the real pessimist is the person who has lost interest.

　　Bacon said that a man dies as often as he loses a friend. But we gain new life by contACTs, new friends. What is supremely true of living objects is only less true of ideas, which are also alive. Where your thoughts are, there will your live be also. If your thoughts are confined only to your business, only to your physical welfare, only to the narrow circle of the town in which you live, then you live in a narrow cir-conscribed life. But if you are interested in what is going on in China, then you are living in China~ if you’re interested in the charACTers of a good novel, then you are living with those highly interesting people, if you listen intently to fine music, you are away from your immediate surroundings and living in a world of passion and imagination.

　　To be or not to be--to live intensely and richly, merely to exist, that depends on ourselves. Let widen and intensify our relations. While we live, let live!

　　译文：

生存还是毁灭

　　“生存还是毁灭。”如果把《圣经》除外，这六个字便是整个世界文学中最有名的六个字了。这六个字是哈姆雷特一次喃喃自语时说的，而这六个字也就成了莎士比亚作品中最有名的几个字了，因为这里哈姆雷特不仅道出了他自己的心声，同时也代表了一切有思想的男男女女。是活还是不活——是要生活还是不要生活，是要生活得丰满充实，兴致勃勃，还是只是活得枯燥委琐，贫乏无味。一位哲人一次曾想弄清他自己是否是在活着，这个问题我们每个人也大可不时地问问我们自己。这位哲学家对此的答案是： “我思故我在。”

　　但是关于生存我所见过的一条的定义却是另一位哲学家下的：“生活即是联系。”如果这话不假的话，那么一个有生命者的联系越多，它也就越有生气。所谓要活得丰富充实也即是要扩大和加强我们的各种联系。不幸的是，我们往往会因为天性不够丰厚而容易陷入自己的陈规旧套。试问除去我们的日常工作，我们的真正生活又有多少？如果你只是对你的日常工作才有兴趣，那你的生趣也就很有限了。至于在其它事物方面，比如诗歌、散文、音乐、美术、体育、无私的友谊、政治与国际事务，等等——你只是死人一个。

　　但反过来说，每当你获得一种新的兴趣——甚至一项新的造诣——你就增长了你的生活本领。一个能对许许多多事物都深感兴趣的人是不可能总不愉快的，真正的悲观者只能是那些丧失兴趣的人。

　　培根曾讲过，一个人失去朋友即是死亡。但是凭着交往，凭着新朋，我们就能获得再生。这条对于活人可谓千真万确的道理在一定程度上也完全适用于人的思想，它们也都是活的。你的思想所在，你的生命便也在那里。如果你的思想不出你的业务范围，不出你的物质利益，不出你所在城镇的狭隘圈子，那么你的一生便也只是多方受着局限的狭隘的一生。但是如果你对当前中国那里所发生的种种感到兴趣，那么你便可说也活在中国；如果你对一本佳妙小说中的人物感到兴趣，你便是活在一批极有趣的人们中间；如果你能全神贯注地听点好的音乐，你就会超脱出你的周围环境而活在一个充满激情与想象的神奇世界之中。

　　生存还是毁灭——活得热烈活得丰富，还是只是简单存在，这就全在我们自己。但愿我们都能不断扩展和增强我们的各种联系。只要一天我们活着，就要一天是在活着。

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