成大宗教與文化學報 第六期 2006年6月 頁35-58 從《道法會元》談宋元符籙法派 的世界秩序觀 From Tao Fa Hui Yuan Review the World Order of Fu Lu Fa Pai in Song and Yuan Dynasties 鄭志明 Jeng Jyh-Ming 摘要 《道法會元》共二百六十八卷，收集了宋元時期符籙諸派的各種符咒祕法典籍，是一部集大成的符籙專著，偏重在宋代清微、神霄等派法術的匯集，對於雷法的理論與流派，雷法所召神將與符咒等，都有詳細的論述與記載，是了解雷法最為完整與集中的資料。本文以《道法會元》整編的文獻資料，探討宋元符籙法派其雷法建構的理論基礎與表現形態，追究在傳統天人感應的宇宙學說下，如何將天地變化的雷霆觀念，轉變為生命主體修持的功法。世界秩序的維持不在於外在的天地鬼神，而是回歸到人自身的心性體驗上，進行精氣神的感通與轉化。符籙法派雖然帶有神祕性的法術的色彩，但是其修道理論的演變，逐漸強化人濟生度死的通靈能力，肯定人神合一才是世界秩序和諧的根本之道。這種人是有生命覺醒的人，是立志與天地合一的修道人。符籙法派認為只要有修道人的存在，就可以運用其靈力與法術來代天行道，將宇宙大道宣化在人間，救濟一切有情眾生與幽靈。人這種主體的覺醒，不僅未否定掉宗教的神聖性，反而更有利於宗教的傳播與發展，東亞社會宗教的普及化與生活化，與這種長期累積而來的世界秩序觀是息息相關的。 關鍵詞：道教、道法會元、符籙法派、內丹法派、世界秩序、天人感應 輔仁大學宗教學系教授。 35 成大宗教與文化學報 第六期 Abstract The book Tao Fa Hui Yuan includes two hundred and sixty eight volumes, gathered all the Fu Lu schools; and contained all kinds of Fu Jou and secret magic in Song Yuan Dynasties. It’s contents emphasized the Chin yue and Shen Siao school in Sond Dynasty, detailed in the streams and theories of thunder magic which called for the deities and Fu Jou. The book which contains the most detailed materials. This thesis is researching the Fu Lu schools and its thunder magic which the primary theory are constructed and involves the style of expression. It changed the traditional theory from Tien Ren Gain Yin to the method of man’s subjectivity. The maintenance of world order not in the outside, such as heaven and erarth, gods and ghosts, but returned to the human body, the experience of one’s mind and human nature, proceeding the transition of Jing, Chi, Shen. Although the Fu Lu school has its mysterious style, but it changed the practicing methods to the ability of man to rescue human being from death. The spiritual power acknowledged human and spirit combined together is the root of harmonious world order. Such a man is awakening, and has a will to make himself combined with the heaven and earth. The Fu Lu school consider if only the cultivator of Tao existed, he who can transacting his spiaitual power to deliver the people from extreme sufferings. He can pervades the Tao of cosmos to the human being. To save all the living creatures and ghosts. The wakening of man’s subjectivity, not only not deny the holiness of religion, on the contrary, it benefits the spreading and development of religion. The popularization and lively style of religion in East Asia society, is owing to the accumulation of this kind of idea of world order. Keywords：Taoism, Tao Fa Hui Yuan, Fu Lu school, Nei Tan Fa Pai, world order, Tien Ren Kan Yin 36 本文来源：https://www.wddqw.com/doc/4e23fb6ff46527d3240ce0ef.html