2020年7月大学英语四级听力音频|2020年6月大学英语四级听力文章赏析

【#四六级考试# 导语】不做“说话的巨人，行动的矮子”。说再多的漂亮话，也不如做一件实实在在的漂亮事，行动永远是迈向成功的第一步，想永远只会在原地踏步。对于考试而言亦是如此，每天进步一点点，基础扎实一点点，通过考试就会更容易一点点。以下为“2020年6月大学英语四级听力文章赏析”，欢迎阅读参考！更多相关讯息请关注©文档大全网！

【篇一】2020年6月大学英语四级听力文章赏析

　　I believe that we are not real social workers.

　　We may be doing social work in the eyes of the people, but we are really contemplatives in theheart of the world.

　　For we are touching the body of Christ twenty-four hours...

　　And I think that in our family we don't need bombs and guns, to destroy, to bring peace;justget together, love one another, bring that peace, that joy, that strength of presence of eachother in the home.

　　And we will be able to overcome all the evil that is in the world.

　　And with this prize that I have received as a Prize of Peace, I am going to try to make the homefor many people who have no home.

　　Because I believe that love begins at home, and if we can create a home for the poor I thinkthat more and more love will spread.

　　And we will be able through this understanding love to bring peace, be the good news to thepoor, the poor in our own family first, in our country and in the world.

　　To be able to do this, our Sisters, our lives have to be woven with prayer.

　　They have to be woven with Christ to be able to understand, to be able to share.

　　Because to be woven with Christ is to be able to understand, to be able to share.

　　Because today there is so much suffering...

　　When I pick up a person from the street, hungry, I give him a plate of rice, a piece of bread, Ihave satisfied.

　　I have removed that hunger.

　　But a person who is shut out, who feels unwanted, unloved, terrified, the person who has beenthrown out from society - that poverty is so full of hurt and so unbearable...

　　And so let us always meet each other with a smile, for the smile is the beginning of love, andonce we begin to love each other naturally we want to do something.

【篇二】2020年6月大学英语四级听力文章赏析

　　To avoid the various foolish opinions to which mankind is prone, no superhuman genius isrequired.

　　A few simple rules will keep you, not from all error, but from silly error.

　　If the matter is one that can be settled by observation, make the observation yourself.

　　Aristotle could have avoided the mistake of thinking that women have fewer teeth than men, by the simple device of asking Mrs. Aristotle to keep her mouth open while he counted.

　　He did not do so because he thought he knew.

　　Thinking that you know when in fact you don’t is a fatal mistake, to which we are all prone.

　　Many matters, however, are less easily brought to the test of experience.

　　If, like most of mankind, you have convictions on many such matters, there are ways in whichyou can make yourself aware of your own bias.

　　If an opinion contrary to your own makes you angry, that is a sign that you are subconsciouslyaware of having no good reason for thinking as you do.

　　If someone maintains that two and two are five, you feel pity rather than anger.

　　The most savage controversies are those about matters as to which there is no good evidenceeither way.

　　Persecution is used in theology, not in arithmetic, because in arithmetic there is knowledge, but in theology there is only opinion.

　　So whenever you find yourself getting angry about a difference of opinion, be on your guard; you will probably find, on examination, that your belief is going beyond what the evidencewarrants.

　　A good way of riding yourself of certain kinds of dogmatism is to become aware of opinionsheld in social circles different from your own.

　　Seek out people with whom you disagree, and read a newspaper belonging to a party that isnot yours.

　　If the people and the newspaper seem mad and wicked, remind yourself that you seem so tothem.

　　In this opinion both parties may be right, but they cannot both be wrong.

　　This reflection should generate caution.

【篇三】2020年6月大学英语四级听力文章赏析

　　Many articles have appeared in recent years, claiming that there are no more heroes in theWestern world.

　　The authors say that, particularly in Europe and North America, the young now refuse toadmire anyone;that we aare living in a world too well informed, too curious and critical for hero worship.

　　The press, books, and television keep showing us the faults of the public figures who couldbecome today’s stars, until we lose faith and start looking for defects in any person who seemsworthy of respect.

　　In a neighbor or a statesman, we try to discover the weaknesses, failures, or ugly motives thatare surely hiding behind his noblest actions.

　　Is it true that we know too much?

　　Were our ancestors lucky to be only partly informed?

　　Those who read the first biographies of Charlemagne, George Washington, Joan of Arc, or othergreat men and women of the past were not told that their hero had bad breath or disliked hismother; they only found a desc ription of his great accomplishments and their admiration wasstrengthened.

　　In fact, early biographers didn’t hesitate to make up an admirable story or two about theirhero.

　　The man who wrote the first biography of Washington, for instance, invented the cherry tree; he admitted later that there was no truth in it, but he said that it was in character and that itwould give young men a good example to follow.

　　His readers didn’t seem to object; the book was reprinted eighty times — a tremendous successin those days.

　　Modern biographers do not invent such stories, they respect the facts, as indeed they should.

　　But we pay a price for their truthfulness, for in their efforts to show “the whole person,” theytell us more than we really need to know about private lives, family secrets, and humanweaknesses.

　　The true greatness of a fine man is often forgotten in the display; and people lose not onlytheir admiration for him, but their willingness to trust any other “star” completely.

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